Torah Focus » Jeremiah 31:31 http://torahfocus.com Liberate my eyes and I shall focus on the mysteries of your Torah: Tehillim (Psalms) 119:18 Thu, 17 May 2012 22:52:07 +0000 http://wordpress.org/?v=2.9.1 en hourly 1 2006-2007 walter.oakley@torahfocus.com (Torah Focus) walter.oakley@torahfocus.com (Torah Focus) http://torahfocus.com/wp-content/plugins/podpress/images/powered_by_podpress.jpg Torah Focus http://torahfocus.com 144 144 Liberate my eyes and I shall focus on the mysteries of your Torah: Tehillim (Psalms) 119:18 Torah Focus Torah Focus walter.oakley@torahfocus.com no no Covenants #8 http://torahfocus.com/2009/02/04/covenants-8/ http://torahfocus.com/2009/02/04/covenants-8/#comments Thu, 05 Feb 2009 00:36:45 +0000 Dr. Walter Oakley http://torahfocus.com/2009/02/04/covenants-8/ I begin this lesson by taking a look at Yermiyahu (Jeremiah) 31:31. I gave a little background to the text for context.  Then, I look at the terminology of the text pointing out the different phrases uses with regards to HaShem and G-d.

I also look at the creative process as a means of understanding covanantal witnesses. If the Torah is to be eternal as we have learned how can G-d establish a “New Covenant” and abrogate the Torah?

I look at the idea of chesed as a means of understanding the covenantal process.

I look at the power of blessing as a means of connecting to G-d.

I conclude with the essence of time in relation to the festivals and our relation to them.

]]> http://torahfocus.com/2009/02/04/covenants-8/feed/ 0 0:00:01 I begin this lesson by taking a look at Yermiyahu (Jeremiah) 31:31. I gave a little background to the text for context.  Then, I look at the terminology of the text pointing out the different phrases uses with regards to HaShem and G-d. I also look [...] I begin this lesson by taking a look at Yermiyahu (Jeremiah) 31:31. I gave a little background to the text for context.  Then, I look at the terminology of the text pointing out the different phrases uses with regards to HaShem and G-d. I also look at the creative process as a means of understanding covanantal witnesses. If the Torah is to be eternal as we have learned how can G-d establish a “New Covenant” and abrogate the Torah? I look at the idea of chesed as a means of understanding the covenantal process. I look at the power of blessing as a means of connecting to G-d. I conclude with the essence of time in relation to the festivals and our relation to them. Related Posts:Covenants #10Creation WeekCovenants #9 walter.oakley@torahfocus.com no no