Tonight’s Class is canceled due to overtime schedule.

Due to Dr. Oakley’s overtime work schedule there will be no class this evening.  We should be back on schedule next week.

Shalom

Triennial Torah Reading and Commentaries

This weeks reading is

Vayikra (Leviticus) 6:12-7:37

Tehillim (Psalms) 76: 1-13

Malachai 3:4-12

Special Reading Isaiah 40:1-26

NC (Nazarene Codicil) Tsefet 3:1-7

This week’s commentary on the Torah and homework by His Eminence Dr. Rabbi Yoseph Ben Haggai

Av 13, 5770: Download

This week’s Commentary on the Nazarene Codicil (1 Peter 3:1-7) by Dr. Eliyahu Ben Avraham (Dr. Walter Oakley)

Tsefet #76: Download

Please Note that these Commentaries are in PDF format.

Comments can be sent to administrator.

 Commentary : Download
 Torah Study and Homework: Download

Reading Through the Biblical Calendar

Tonight Torah Focus will begin a new series.  We will begin looking at the Biblical Calendar.  However, this will be a special class.  We will be looking at the Study Guide prepared by His Honor Rosh Pakid Hillel Ben David.   This special document looks at EVERY day on the Biblical calendar.  This special document will reveal many things about Biblical events and repetitious patterns found in the Bible.

Main Study Guide  - : Download

Additional Lesson guide that will be used to complement the class

Download.

Join us Live at 7 CST

 Study Guide : Download
 Complementary Guide: Download

Triennial Torah Reading and Commentaries

This weeks reading is

Vayikra (Leviticus) 5:1-6:11

Tehillim (Psalms) 75

Zechariah 5:3-11 + 6:14

Special Reading Isaiah 1:1-27

NC (Nazarene Codicil) Tsefet 2:21-25

This week’s commentary on the Torah and homework by His Eminence Dr. Rabbi Yoseph Ben Haggai

Av 06, 5770: Download

This week’s Commentary on the Nazarene Codicil (1 Peter 2:1-3:17) by Dr. Eliyahu Ben Avraham (Dr. Walter Oakley)

Tsefet #75: Download

Please Note that these Commentaries are in PDF format.

Comments can be sent to administrator.

 Av 06, 5770: Download
 Tsefet #75: Download

Why Fast on Tish B’ Av?  Why fast at all?

Tonight’s class will look at the fast of Tish B’ Av.  However, we will be looking deeper in to the fasts of Zechariah 8 and others fasts.   How does the fast work?  And, what am I accomplishing when I fast?    We will see you live at 7 CST.

Shalom

Triennial Torah Reading and Commentaries

This weeks reading is

Vayikra (Leviticus) 4:1-35

Tehillim (Psalms) 74

Ezekiel 18:4-9, 14-17

B’Midbar 28:9-15

NC (Nazarene Codicil) Tsefet 2:18-20

This week’s commentary on the Torah and homework by His Eminence Dr. Rabbi Yoseph Ben Haggai

Study: Tammuz 28 5770 Download

This week’s Commentary on the Nazarene Codicil (1 Peter 2:1-3:17) by Dr. Eliyahu Ben Avraham (Dr. Walter Oakley)

Commentary: 1 Tsefet (Peter) 2:18-20 Download

Please Note that these Commentaries are in PDF format.

Comments can be sent to administrator.

 Study: Download
 Commentary: Download

“K’tav L’kha”

“Write for yourself”

Sh’mot (Exodus) 34:27 – 35:29

Ashlamatah: Jer. 31:32-39+32:40-41

Psalm 68:1-36

Pirqe Abot IV:1

Defining ἐκλεκτόσ (eklektos)

To the chosen:

Out of the endless stream of Adam’s seed, G-d chose the Bne Yisrael. The Greek word ἐκλεκτός  (eklektos) is derived from the root ἐκλέγομαι (eklegomai).  This is one of the most profound words ever looked at in Greek.  ἐκλέγομαι (eklegomai) is a compound word.  The prefix ἐκ ἐξ (ek ex) means “out of.”  It is from this prefix that we can see the selection out of the endless possibilities of seed that G-d “picked the Bne Yisrael out.”   However, the word goes far deeper than this.  This is because the idea of the prefix “ek” tells us that selection took place outside of time.  The definition is derived from contextual and lexical meaning.   However, we have not finished the idea of “the chosen” from the Greek word “eklego.”    The prefix to “lego” demonstrated that the “lego” transpired somewhere outside of time.   Still, what does “lego” mean?   It might be easier to understand this word if we further trace it back to a more intelligible root. The meat of the word is λέγω (legō), meaning to say or speak.  Hakham Shaul uses this same word in his letter to the Ephesians.  The root of the word “lego” is “logos” – “a word spoken.”  This tells us that there was a “word spoken” before the foundation of the earth and time.   What was this spoken word?  How does that relate to our being “chosen”?

Eph 1:4   According as he hath chosen (ἐκλέγομαι  (eklegomai) us in him before the foundation of the world, that we should be holy and without blame before him in love:

The context of Hakham Shaul’s words demonstrates just how deep this word ἐκλέγομαι (eklegomai) really is. The “speaking out” took place before the foundation of the earth.  His Eminence Dr. Rabbi Yoseph Ben Haggai taught us just a week ago that this event was Shavout.   Scholars have suggested that this is the day the “the earth stood still.”  It was at this place and point in timelessness that we declared Na’aséh V’Nishmá – “We will do and [then] we will hear.”^[1] The “foundation of the earth” is without any doubt in the Jewish mind the Torah.  This idea is confirmed by this prefix “ek” and the context of the above-cited verses as well.  Hakham Shaul tells us that these events occurred in the “heavenly places, before the foundation of the world.” This is evocative of Sinai the mountain of G-d, i.e. “heavenly places.”

What does it mean to be “ἐκλέγομαι (eklegomai)? I have stated above that being chosen means being selected “out of the endless stream of Adam’s seed.”   This is a most fascinating thought of deep Divine consequence.   To elaborate further on this subject the analogy of reproduction must be understood.   In the process of germination, millions of seed are rejected and only one seed is selected.  That seed is the Bne Yisrael.  This word often reminds me of the childhood games we played.  We would play baseball, football or any other childhood game that might require teams.  Before the game began, we would select (pick-out) our players.  Of course, you always wanted the best players for your team.

In the story of Esther read at Purim, we know that she was selected for a specific time and purpose.  I believe we should view life from a similar perspective.  When ἐκλέγομαι (eklegomai) is traced back to Hebrew, it seems that the word takes on even greater ambitions.  While there are seven Hebrew words that take the place of this one Greek word rx;B’ Bachar is the word of preeminence.   rx;B’ Bachar is translated ἐκλέγομαι (eklegomai) 164 times according to TDNT.^[2] A look at the lexical definitions for rx;B’ Bachar will help greatly our understanding of “election.”   The following words are rooted in rx;B’ Bachar. The following definitions are from the Theological Workbook of the Old Testament (TWOT).

0231. to choose, elect, decide for. (ASV and RSV similar.)

(231a) young man.

(231b)  youth.

(231c) chosen.

(231d) choicest, best.

(231e)  choice.

The following information is a part of the dictionary trace from the TWOT.

The root and its derivations occur 198 times with this meaning. The root idea is evidently “to take a keen look at” (KB), thus accounting for the connotation of “testing or examining” found in Isa 48:10  and in the usage of the Niphal stem in Proverbs 10:20  “choice silver”). It has also been suggested that the root is related to the Arabic baµara “to cleave, till the ground, (in science) to penetrate,” thus yielding some such meaning as “to distinguish.” However, the Akkadian bêrum “to choose” and much rarer “to test” is the most important Semitic parallel.^[3]

From these definitions, we can see that the election takes on the idea of having been tested or “put to the test.”  We must maintain that the selection, testing and choice all took place before the foundation of the earth.

b¹µar is used only in a few instances without specific theological overtones. A typical example would be Gen 13:11, “Lot chose the plain.” (Cf. also Exo 18:25; Deut 23:16 [H 17]; etc.). It is important to note, however, that it always involves a careful, well thought-out choice (cf. 1Sam 17:40; 1Kings 18:25; Isa 1:29; Isa 40:20).

Apart from these exceptions, the word is used to express that choosing which has ultimate and eternal significance. On the one hand G-d chooses a people (Psa 135:4), certain tribes (Psa 78:68), specific individuals (1Kings 8:16; 1Chr 28:5; 1Sam 10:24; 2Sam 6:21), and a place for his name (Deut 12:5; etc.). In all of these cases serviceability rather than simple arbitrariness is at the heart of the choosing. Thus HaShem chose Israel to be holy and thereby to serve as his witness among the nations (Deut 14:6). But her election is not based on her own greatness but on the greatness of the HaShem’s love (Deut 7:7ff.). The choice of Israel is confirmed by the exile and restoration, for in a new way Israel now bears witness of the Lord to the nations (Isa 41:8ff.; Isa 43:10; Isa 48:10). The scriptural doctrine of divine capacity for choice demonstrates that purpose and personality, not blind mechanism, are at the heart of the universe. Since G-d carefully chooses certain ones for a specific task, he can also reject them if they deviate from that purpose (1Sam 2:27ff.).^[4]

The Greek equivalent ἐκλέγομαι (eklegomai) is consistent with Hebrew thought.  The Hebrew word rx;B’ Bachar seems to be vaguely synonymous with קָרָא (qārā’).  The “calling” of G-d is often associated with a specific task.  Hakham Tsefet refers to himself as Pe,troj avpo,stoloj Tsefet the Apostle.   As noted above the Greek word “Apostle” the equivalent of the Hebrew) שָׁלַח (šālach).  The Shalach is one that is “sent.” The “Sent One” is usually assigned a specific mission.

[2] TDNT 4. 146

[3] TWOT 0231.0

[4] Ibid

Thursday Night Live

In this class we will take a P’shat look at some of the amazing connections to the readings of Hakham Tsefet (Apostle Peter) and the Triennial Torah reading schedule.  We will also look at the Educational system we are following for Torah Study.  We will also relate this to how we can see Yeshua, an Orthodox Jewish Rabbi’s daily life.

Study Guide TNL 29: Download

 Study Guide TNL 29: Download

Triennial Torah Reading and Commentaries

Here I will be posting the weekly Triennial Torah Reading Schedule,  Work and Commentaries.

This weeks reading is

Vayikra (Leviticus) 2:1-3:17

Tehillim (Psalms) 73:1-28

Malachi 1:11-2:7

Yermiyahu 1:1-2:3

NC (Nazarene Codicil) Tsefet 2:1-3:17

This week’s commentary on the Torah and homework by His Eminence Dr. Rabbi Yoseph Ben Haggai Tammuz 21 5770: Download

This week’s Commentary on the Nazarene Codicil (1 Peter 2:1-3:17) by Dr. Eliyahu Ben Avraham (Dr. Walter Oakley) Tsefet 73b: Download

Please Note that these Commentaries are in PDF format.

Comments can be sent to administrator.

 Tammuz 21 5770: Download
 Tsefet 73b: Download

Three Weeks, 17th Tammuz and the 9th of Av

In tonight’s class we will be looking at the tragic events of the 17th of Tammuz and how they lead to the destruction of the Temple on the 9th of Av.

We will also be looking at relevant thoughts for us today with lessons from the Temple.

Biblical Calendar

Study Guide

Our return from the Holy Land leaves us in awe of G-d’s plan and people.  I just wanted to remind everyone to pray for the peace of Jerusalem.

Positive Mitzvah #160

160. To rest on the seventh day [of the festival], as [Exodus 12:16] states: “On the seventh day, there will be a sacred holiday.”

Two Trees, One man, One Woman, One Snake and the Big Question

Tonight’s Torah Focus Live Class will look at “Two Trees, One man, One Woman, One Snake and the Big Question.”  We will delve into the third chapter of Derech HaShem Part 1. What is mans primary purpose in this life?  How do we look at the fall of Adam?  Why am I given the Yetzer hara?

The following Study Guide will be requite.

Positive Mitzvah #159

159. To rest on the first day of Pesach, as [Exodus 12:16] states: “And on the first day, it shall be a sacred holiday.”

Positive Mitzvah 156

156. To destroy chametz [before Pesach], as [Exodus 12:15] states: “On the day before [the holiday], obliterate chametz from your homes.”